Recipe for Change

  by Patty de Llosa

Contrast is crucial, bright/dark, sound/silence. We always forget our deep need for quiet as we go thru our day of achieving, solving, hesitating, and wondering if we’ve done all we should. How refreshing a change would be right then, in the middle of the action!

Well, how about it? What if you could stop to listen at any time, over coffee, while brushing your teeth, even at your desk, leaving off focusing on your papers or computer? You could close your eyes and imagine for a moment that there’s another way of functioning. What would you notice? What would you hear? Perhaps your own heart beating and your own soul calling you home.

Unfortunately, without being aware of it, we often allow ourselves to function in an automatic stimulus-reaction mode that leaves no room for conscious awareness. The pressures of life and our habitual patterns rule our choices until it seems nothing new is possible.

However, new findings in neuroscience show that changing how we do what we do is as important for our wellbeing as eating the right food. Studies in neuroplasticity indicate how new impressions stimulate and even feed our neurons. It’s time to celebrate the fact that what we think changes the physical structure of our brain. When we change our minds, we change our brain.

Dr. Jeffrey Schwartz, a practicing neuropsychiatrist affiliated with UCLA, and author of Brainlock, works with people who have obsessive-compulsive disorder (OCD) by teaching them to change their thinking through a specific four-step program. Well, friends, when you look at it you’ll see that his program could apply to all of us if we want to live more consciously!

The first step is to Relabel your thought, feeling, or behavior—to give it another name. For example that’s what I did some years back when I identified the voice I’d assumed was my conscience to be a tyrannical inner judge (See Taming Your Inner Tyrant). As you recognize and separate out what’s really important to you, you can begin to call some of your drives what they really are, compulsions. They aren’t just another habit, but much stronger, and they live on your energy. In other words, they eat you.

The second step would be to Reattribute what you want to change by calling it by its new name, which could be Automaton, Habit, Tyrant, Mealy-Mouthed Complainer, or any juicy expletive that resonates with you and helps wake you up to its presence.

Dr. Schwartz suggests that the third step, where the real work is, would be to Refocus, replacing your thought or behavior with a new action. What’s more, your brain chemistry will create new patterns of behavior if you can stick at it long enough. As Schwartz explains, “The automatic transmission isn’t working, so you manually override it. With positive, desirable alternatives—they can be anything you enjoy and can do consistently each and every time—you are actually repairing the gearbox. The more you do it, the smoother the shifting becomes. Like most other things, the more you practice, the more easy and natural it becomes, because your brain is beginning to function more efficiently, calling up the new pattern without thinking about it.”

The fourth and final step is to Revalue. As you begin to understand that the old patterns never really worked for you and another way of living is possible, even desirable, the intensity of need for that particular behavior diminishes. You become a happier and healthier human being. This methodology, dear friends, is truly exciting! You can work at any moment to change the chemistry of your brain!

Here are a few exercises you might try:

  1. Begin to notice which of the demands that come at you in your day you jump to respond, and which you hold back from. Maybe you are like me, good at making to-do lists, but more involved in checking items off than in prioritizing them. When I’m overwhelmed with my list, a couple of questions can help me bring balance to my day: What do I need to do right now? What do I want to do right now? They may not be the same.
  2. Let it ring. The telephone is our ever-present means of communication with the world. But we don’t have to be its slaves though I sometimes question the intensity of my focus on it. OK, maybe my job is to answer it, but I can begin to take charge of the automaton in me who wants to grab it at the first ring. Try this: Let it ring three times as you allow the sound to penetrate (and perhaps irritate) your newly aware body/mind, then pick it up and respond. Another time, wait two rings, or four. Anything to stay alive to where you are in time and space.
  3. One way of refreshing your outlook is to take a different route. Whether walking to the subway, driving to the office or taking time for a brisk walk, go a different way, forge a new path. Why does it matter? Ask the nearest neuroscientist!
  4. When you are at home, the same wake-up-and-live methodology applies. Invite yourself to put on the other shoe first for a week, then change back. Use your other hand to pour the coffee or hold the knife or fork.
  5. Finally, the uber neuro-improvement challenge will be to experiment with writing with your other hand. Becoming ambidextrous is a royal road to refreshing the brain. So is learning a new language. Investigate crossword puzzles, jigsaw puzzles, brain teasers.

This post appeared originally at Patty de Llosa's blog.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2016/04/dellosa.jpg[/author_image] [author_info]PATTY DE LLOSA, author of "The Practice of Presence: Five Paths for Daily Life," "Taming Your Inner Tyrant: A path to healing through dialogues with oneself", "Finding Time for Your Self: A Spiritual Survivor’s Workbook," and co-editor of "Walking the Tightrope: The Jung-Nietzsche Seminars as Taught by Marion Woodman" is a Tai Chi and Alexander teacher who lives and practices in New York City. A contributing editor of Parabola magazine, she has studied many spiritual teachings while making her living as a mainstream journalist at Time, Leisure and Fortune, and raising a family. Visit her blog at www.findingtimeforyourself.com.[/author_info] [/author]

Ease on Skis

IMG_2167by Emily Faulkner This past February, I had the good fortune to travel to the Alps to take Erik Bendix’ one week Ease on Skis workshop. I am a passionate skier, and not too bad at it, but having started skiing late in life, I am always frustrated by how slowly I seem to progress and how hampered I am by fear. As a dancer, I love to move. The technique of skiing - the rhythm and the fluid motion – is magical when it comes together, but frustratingly elusive. As soon as I approach a pitch that seems too steep, a patch of ice, or some unexpected bumps, fear takes over, my technique goes out the window, and skiing becomes a matter of survival instead of joy. The Alexander Technique is, of course, the perfect medium by which to analyze fear and response. Enter Ease on Skis!

Ease On Skis is a combination of a new skiing technique and the application of the Alexander principles to skiing. There is a general methodology to skiing, but there are infinite variations in how different skiers approach the specifics. The most unique aspect of Erik’s approach, it seems to me, is how tall he asks you to stand. One thinks of skiers in a deep monkey, but to watch Erik ski is to see something entirely different. Erik has a unique style of skiing that is much more elongated and upright than any skier I’ve ever seen. It reminds me of how one works on a flying trapeze. In order to maneuver on a small bar hanging in space from ropes, you need to extend your limbs and torso. You need to really spread out in order to counterbalance your body, from head to feet and use it like a long lever. Erik dances down the mountain like a trapeze artist. His basic technique is the same as any good skier – transfer the weight from one ski to the other and glide, like ice skating – but the manner in which he accomplishes this, his speed and power, come from a place of ease, length and balance as opposed to compression and strength.

The way Eric teaches is, of course, quite unique, and we did a lot of interesting exercises both on and off the slopes. We practiced falling and getting up again with and without skis. Skiing is basically controlled falling, so it is helpful to get comfortable with actually falling. We examined walking and turning to see how we can allow our heads to lead our body into a graceful curve around a corner. We examined breath to see how the breath can contribute to a graceful turn. We rolled on the ground allowing the body to spiral, as opposed to rolling in one piece like a log. This helped us access our spirals when we got on the slopes. One exercise that was particularly interesting and satisfying was twisting. While skiing down a slope, you slowly turn your head to one side or the other and then patiently wait for the twist to make its way down to the feet and skis in order to turn. Thus by turning your head and merely allowing the body to follow, you inhibit almost all doing and simply allow yourself to turn.

The week of the workshop happened to be particularly foggy and so I, coincidentally, have an entirely new relationship to the fog. Having calmly directed for a week in fog, I actually sort of enjoy the fluffy comfort of being enclosed in white, and I associate it with the Alexander Principles.

By the end of the week, my fear reflex had dampened considerably. I’d had ample opportunity to breath, relax and direct while careening down a slippery hill, and I was starting to trust my new calmer responses. The internal voice saying, “you are safer and happier when you use the Alexander principles” was finally stronger than the voice saying, “at all costs, hold on tight, and just don’t get hurt!” what Eric calls “crisis management.” From the lens of the Alexander Technique, I also had the opportunity to consider my whole approach to skiing. I love the feeling of skiing, and I love the sociability of it, but if it is so hard for me to become the sort of skier I want to be, can I still enjoy skiing? Watching one of my fellow participants really helped clarify that. She didn’t have particularly impressive technique, but she was calm, she looked with her head and let her skis follow, and low and behold, her skis turned, and she negotiated all sorts of challenging terrain. And she did it quite joyfully. As with all Alexander discoveries, sometimes you realize you need to examine your goal, and sometimes you discover an option you hadn’t realized existed.

About a month after the workshop ended, I happened to go skiing again in the Spanish Pyrenees with my nine-year-old daughter. I was a little frustrated with my technique, but I must say that I felt pretty safe. My habitual feelings of fear were far less than they had been. Skiing in new terrain with my friends and family is my goal, and it was awesome! The Ease On Skis workshop was filmed so hopefully in the next year or two, Erik’s technique will be on display for all.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2016/02/e.faulkner.png[/author_image] [author_info]EMILY FAULKNER graduated from the American Center for the Alexander Technique in New York City in 1999, and has been an AmSat certified teacher ever since. Faulkner is also a dancer, dance teacher and choreographer.She is on the faculty of Movement Research, a world renowned institution for experimental dance, and has presented her choreography nationally and internationally. Her most current project is a dance film using Steady Buckets players. Emily teaches privately in New York City, and can be found at emilyfaulkner.com. Email her at emily.a.faulkner@gmail.com.  [/author_info] [/author]

I Have Time

spanish ridingby Patty de Llosa Hurrying speeds us away from the present moment, expressing a wish to be in the future because we think we’re going to be late. To counter it, Master Alexander teacher Walter Carrington told his students to repeat each time they begin an action: “I have time.” He tells us that on his visit to the Spanish Riding School of Vienna, where horses and riders are trained to move in unison, the director ordered the circling students to break into a canter, adding, “What do you say, gentlemen?” And they all replied together, “I have time.” Try it yourself sometime when you’re in a hurry. Send yourself a message to delay action for a nano-second before jumping into the fray.

We are bombarded all day long by stimuli that call us to immediate action. But the pause of saying “I have time” summons an alternative mode of the nervous system, inhibiting the temptation to rush forward under the internal command to “do it now!” When you hold back your first impulse to go into movement by creating a critical pause during which your attention is gathered, you become present to the moment you are living.

So why do we feel the need to hurry? It may be an unconscious sense that danger is near, but it’s not a lion in the street — more likely a deadline or an exam or an unpleasant confrontation. In my case it was often the fear that I wouldn’t finish the job soon enough or well enough to please someone in authority. I discovered that I harbored a Stern Judge who kept an eye on me all day long, commenting on everything I did: “This is more important so get it done first,” or “That’s less important, so hurry through it.” Now, any time I find myself worrying that I don’t have enough time to finish something, I remind myself that I’m creating my own stress. Then I can choose to respond rather than react.

Some people prefer to stay in the fight-or-flight mode, honing their “edge” and paying the price for it in physical fatigue and mental strain. I used to do that too. But even in the middle of the myriad demands to perform at your best, telling yourself “I have time” can provide a mini-break to the nervous system. It offers a moment of choice in spite of the fact that you have to finish the job. It reminds you to attend to your body-being as you press forward with your work, inviting you to release the tensions gathered at the back of your head, and let your thoughts latch onto your body movements. You can interrupt whatever you are doing for just a second to stretch out of the position you are in and into the present moment.

You may well ask, “How can I be expected to stay in the present moment when I’m pressured to finish this job?” O.K. When you have to get something done in a hurry and there’s no choice, try any of these five steps I offer up from my own experience.

First, acknowledge how you really feel about the job. Let your reactions appear in your conscious awareness. Accept them, whatever they may be. “That’s how it is at this moment.”

Second, turn to the only remaining place where there’s freedom: within yourself. Notice the thoughts that are athinking in you and turn them toward the job at hand.

Third, focus your attention on the moves your hands are making — feel the tap of each finger on the computer, or sense the strong muscles that press the freshly glued object together, or revel in the warmth of the soapy water you are washing something in.

Fourth, begin to explore other parts of your body, starting with the back of your neck, where stress tightens our muscles into tough guide-ropes that pull the head out of alignment. Let your thought move whenever and wherever the body moves, seeking out the tense corners and inviting them to release.

Fifth, from time to time interrupt whatever you’re doing, no matter how important, to get up if you are sitting, or at least stretch out and away from the position you are in. If you are standing, think of your legs like tree trunks and send down imaginary roots to ground yourself on the earth while your head floats up above your torso.

Since everything’s connected in the mind-body continuum, you might be surprised to what extent you can relieve your stressed-out system with a brief, non-essential walk down the hall, a peek out the window at the larger world, or even give a seriously deep sigh that engages you right down to the toes. Do anything to interrupt the deadening bond that glues all your attention to what you’re writing, reading, cooking, chopping, building. Truly, the body possesses wisdom that thought doesn’t understand. We can practice listening to it and allow ourselves to expand into present reality. “I have time” helps us do just that.

This post appeared originally at Patty de Llosa's blog.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2016/04/dellosa.jpg[/author_image] [author_info]PATTY DE LLOSA, author of "The Practice of Presence: Five Paths for Daily Life," "Taming Your Inner Tyrant: A path to healing through dialogues with oneself", "Finding Time for Your Self: A Spiritual Survivor’s Workbook," and co-editor of "Walking the Tightrope: The Jung-Nietzsche Seminars as Taught by Marion Woodman" is a Tai Chi and Alexander teacher who lives and practices in New York City. A contributing editor of Parabola magazine, she has studied many spiritual teachings while making her living as a mainstream journalist at Time, Leisure and Fortune, and raising a family. Visit her blog at www.findingtimeforyourself.com.[/author_info] [/author]

How To Be A Happier Texter

by Witold Fitz-Simon better.texting.001

The Alexander Technique can help you fine-tune the things you do in your life. Instead of your daily routine making you more tired, more compressed, more achy, it can help you find ease, lightness and freedom.

To find out more about how you can save your neck and make your back stronger and freer, come to one of our monthly free introductions to the Technique or to a drop-in group class.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2014/01/After-crop1.jpg[/author_image] [author_info]WITOLD FITZ-SIMON has been a student of the Alexander Technique since 2007. He is certified to teach the Technique as a graduate of the American Center for the Alexander Technique’s 1,600-hour, three-year training program. A student of yoga since 1993 and a teacher of yoga since 2000, Witold combines his extensive knowledge of the body and its use into intelligent and practical instruction designed to help his students free themselves of ineffective and damaging habits of body, mind and being. www.mindbodyandbeing.com[/author_info] [/author]

 

From the ACAT Faculty: “What is my Alexander Teacher doing with her hands? It’s not like anything I’ve experienced before…” by Brooke Lieb

FindaTeacherby Brooke Lieb When I was taking private lessons, I had no idea how my teacher was facilitating changes in my sense of ease and freedom, I just knew it was different from anything I had ever experienced. I recognized some of it was what what she told me to think and wish for, but it seemed most of the changes were the result of some mysterious and magical quality in her hands.

I decided to give the man I was dating at the time, an Alexander “lesson." I had him lay on the floor and I copied what I thought my teacher was doing. Afterwards, all he noticed was that his shoulders weren’t pulled up around his ears anymore. Other than that, nothing much happened and I realized I had no idea what my teacher was doing with her hands. I began to take private lessons with other teachers as well, and it became clear they had all been trained to use their hands in a specific way. There were differences in the quality of their hands, but the ideas and thought process was the same and I recognized the changes that I experienced with different teachers.

When I started teacher training, I was relieved and delighted to discover that teaching would be an extension of the same skills I had been learning as a private student, and these skills would be applied in a practical, step-by-step process, to the use of hands and all the activities of teaching.

I have now been training teachers on the ACAT Faculty since 1992 and while each graduate has a unique quality to their touch, they are also able to facilitate the same response in my system when they have hands on me as my other teachers. The use of the hands is a skill that can be taught.

A Skill That Can Be Taught

In his book Freedom to Change, Frank Pierce Jones writes:

"F. M. told me that in 1914 he was just beginning to find a new way of using his hands in teaching. By applying the inhibitory control (which had proved so effective in breathing and speaking) to the use of his hands he was learning to make changes in a pupil that were different from ordinary manipulation or postural adjustment."

Throughout my training at ACAT, I was taken through a series of activities where I was touching objects, including a hat maker's head form, balls, cups, common objects, a phone book, and a stool. These activities were preparing me to use the same inhibitory control Alexander referred to when using his hands to teach.

My task was to practice my skills of inhibition and directing during these highly stimulating activities, while the teacher lifted or moved the object with her or his hands over mine. I learned how to avoid unneeded (but very habitual) tension in my hands, wrists, arms, legs and back as I allowed the teacher to do the work. I became increasingly able to allow myself to remain empty of intention and habitual tension as the teacher acted upon the object. I was merely the observer.

As I mastered this ability to follow the leader, I was given more and more responsibility for taking over lifting and moving these objects myself. I continued to override my habit of excess effort and tension and the objects felt lighter and easier to move.

This was the model I was taught to use my hands in teaching: recognize my habit of stiffening or tensing throughout my body to use my hands; pause to give myself time to reduce the level of effort I bring to the task; and use my intentional thinking to carry out the task in a more easeful way, with tone and effort distributed more easily throughout my body.

I use this step-by-step method throughout a lesson, and it is how I train teachers to develop their own step-by-step methods for themselves.

Lifting A Head

A practical example: Adjusting the height of books under a student's head during a table lesson.

This task involves lifting and supporting the weight of a student's head with one hand while adding or removing books with the other.

My first strategy is to spend as little time as possible weight bearing while still accomplishing the task. At strategic moments along the way, I give myself time to pause and release the bracing and effort that arises from anticipating and then actually lifting.

  1. I roll my student's head to one side or the other. The books are still supporting the weight of the student's head.
  2. I rest the hand that will lift her or his head on the books and let the back of that hand release onto the book. This helps me interrupt my tendency to grasp the student's head with tension.
  3. I roll the student's head onto my hand, and give myself time to refrain from lifting. Instead, I keep resting my hand on the books with the stimulus of my student's head on that hand. This moment of inhibition is valuable for me and for the student.
  4. I consider lifting the student's head and observe where I want to brace in anticipation of lifting. I undo the preparation I have observed, since I am not yet lifting. This allows me to actually lift with less anticipatory and wasted tension.
  5. As I lift, I continue to think in ways that allow me to minimize effort and tension as I support the weight of my student's head.
  6. I change the height of the books with the other hands as I continue the thinking process described in step 5.
  7. I return my hand to rest on the new book height, and take time to let my student's head rest in my hand, letting go the effort of weight bearing.
  8. I use my available hand to gently roll the student's head off the hand that did the lifting.
  9. I roll the student's head back to center.

The American Center for the Alexander Technique (ACAT) runs the oldest Teacher Certification Program in the United States and is proud to have trained more than a third of the country’s Alexander Technique teachers, taught by our world-class faculty. ACAT also serves as a membership organization for Alexander Teachers and students. To find out more about the program click here or come to our Open House May 2, 7:00pm to 9:00pm.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2014/01/Brooke1web.jpg[/author_image] [author_info]N. BROOKE LIEB, Director of Teacher Certification since 2008, received her certification from ACAT in 1989, joined the faculty in 1992. Brooke has presented to 100s of people at numerous conferences, has taught at C. W. Post College, St. Rose College, Kutztown University, Pace University, The Actors Institute, The National Theatre Conservatory at the Denver Center for the Performing Arts, Dennison University, and Wagner College; and has made presentations for the Hospital for Special Surgery, the Scoliosis Foundation, and the Arthritis Foundation; Mercy College and Touro College, Departments of Physical Therapy; and Northern Westchester Hospital. Brooke maintains a teaching practice in NYC, specializing in working with people dealing with pain, back injuries and scoliosis; and performing artists. www.brookelieb.com[/author_info] [/author]

Raising Self-Confidence in Teenagers through the Alexander Technique

happy-young-man-in-pink-hat-640x427by Dan Cayer A couple years ago, a quiet 17-year-old who I’ll call Len, was referred to me by his mother for a course of Alexander Technique lessons. She had heard that the AT could improve his posture and help him focus. Nearly 6’4” – and still growing – he stood and sat with a pronounced slump, which was likely contributing to back pain. His mother also suspected that his slouch was, partially, an attempt to not “stick out” at school.

Being reminded to “sit up straight” was not helping Len. He resisted an upright, healthy posture not only because he didn’t quite know how, but also due to discomfort with his body image.

I am writing about my experience with Len as an example of how the Alexander Technique is uniquely suited for the needs and temperament of young people. Teenagers (and I would include middle school age students in this category) are especially resistant to the agenda of older people and authority figures. For instance, it’s going to be a waste of money if Len thinks he has to change because I or his parents would prefer seeing him in a different shape.

Rather, I try to figure out what Len’s goals are and to frame this process as one that will help his goals, not mine. For instance, I help Len to see how he can feel less stress and pain if he lets go of some of his habitual slumping and tightening. By experimenting within the safe space of the lesson, Len can see how releasing into his full stature actually brings more confidence and energy. He tries adopting this new posture first as if it were a coat he’s trying on. Then, he sees that he actually likes it, not because I told him to but because he experienced it firsthand.

I also encouraged him to bring a basketball to a couple of our lessons and we worked on dribbling and passing using skills of the AT. He happily reported how his playing had noticeably improved with the Alexander influence. Over the course of 10 lessons, Len’s true stature and ease within himself emerged. He learned how, through awareness and conscious choice, he could find an upright, balanced posture that had eluded him for years.

That’s the story of “Len” but I’d like to say, in brief, why the Alexander Technique is well-suited for all young people.

1) In my experience, young people respond quickly (faster than adults) to hands-on and verbal guidance. They are less set in their patterns and more open to change.

2) Given that young people are naturally curious, I find that they can really run with the process of the AT. Rather than having to follow “rules,” students can learn how to manage their own posture and body. This naturally creates confidence and a sense of achievement.

3) Confidence. Though young people are often referred by their parents because of a compromised posture, confidence is usually the second reason. Being a young person nowadays is stressful and they often feel pressure to look a certain way. By slouching, young people might feel they “blend in” and won’t attract undue attention. However, by surrendering their body to tension and slackness, students invariably experience more stress and anxiety because they’ve lost their mind-body connection.

In closing, teenagers are a great candidate for the AT because of the acute pressures they face, their natural curiosity, and their ability to change quickly. I wish it had been sooner than my mid-20s before someone showed me how I could live in my body with more ease and freedom. Young people have such passion and conviction; it’s a wonderful thing to pair that with a little body awareness and wisdom.

This post originally appeared at dancayerfluidmovement.com.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2014/03/Dan-Head-Shot-13.jpg[/author_image] [author_info]DAN CAYER is a nationally certified teacher of the Alexander Technique. After a serious injury left him unable to work or even carry out household tasks, he began studying the technique. His return to health, as well as his experience with the physical, mental, and emotional aspects of pain, inspired him to help others. He now teaches his innovative approach in Union Square, Carroll Gardens and in Park Slope, Brooklyn. He also teaches adults to swim with greater ease and confidence by applying Alexander principles. You can find his next workshop or schedule a private lesson at www.dancayerfluidmovement.com.[/author_info] [/author]

The Zen Coach

Exhibit A: proper shooting form, lines of energy moving forward and up. by Emily Faulkner

I have the privilege of being the movement coach for Steady Buckets, a youth basketball league in New York City that serves kids ages 6-18. It’s a free program that offers skill building classes as well as league play. Children from all walks of life come to this program, from Manhattan’s elite private schools to the projects in the Bronx. I owe this opportunity to the visionary coach, Macky Bergman, who saw that the Alexander Technique would reinforce his coaching, but from a completely different angle.

About two years ago, Macky and I sat down for coffee, and I explained to him why I wanted to work with his players, and how the Alexander Technique would help them. Two hours later, after popping up and down to demonstrate for each other monkey, defensive stance, and proper shooting form, we were both brimming with excitement. Macky is a tough-talking coach, but he’s open minded and interested in alternative techniques to help his players focus and be present. He brought in a Tai Chi teacher one year. Macky intuitively understood inhibition: in order to get the ball through the hoop, you need to let go of the desire to get the ball through the hoop. Additionally, he was frustrated that he couldn’t get the kids to shoot with a straight spine or stand upright when defending. As a dancer and an Alexander teacher, it was pretty clear to me that the kids needed to use their hip joints. It was a perfect marriage: For Macky, what could be better than someone who would enable his players to improve their form? For me, what could be better than an unlimited supply of kids to whom I could teach the Alexander technique and see proof positive that the AT can change lives and games?

Exhibit B: poor shooting form, power of jump lessened by backwards pulls, arms not working together.

After working with Steady Buckets for two years, I’ve made many observations. Although the Alexander Principles are always the same, the bodies that come to me vary wildly. Some kids are slack; some kids are tense; some kids try too hard; some don’t try at all. I usually teach one on one, and give about ten kids, a 5-10 minute lesson each. Certain kids absorb the technique like a sponge and instantly see what it can do for them. They start making their shots and finding themselves “in the zone.” “I feel loose. I feel light. I couldn’t miss.” Kids who are in pain often see the value immediately. Some kids don’t see the value, and I let them go. It’s not for everyone. The principles are the same, but the challenge each kid faces is unique.

We do a lot of monkey because it is the base for shooting, dribbling, defending, everything actually. I incorporate a lot of Dart practices, like spirals and curves, and the innate springiness of the body. Depending upon the age of the kid, I use analogies like a river running up through the body, or that the floor bounces us up like a ball from our feet through the rest of the body. I show them that their arms can move independently of their torsos by folding at the gleno-humoral joint, and this starts to help them to see that when they shoot, their torsos can remain full and upright even as their arms move. For someone who doesn’t play any sports, I have an impressive theoretical knowledge of shooting form. My goal is to consistently hit foul shots, and be one of those rare experts who gained mastery from a completely different angle. But even with the Alexander Technique, it takes a tremendous amount of practice, and I haven’t devoted nearly enough time.

I came into this thinking that shooting would be the most obvious application of the Alexander Technique because it is a pure Alexander situation: it involves monkey and inhibition. But now I see that shooting is the most emotionally charged, habitually ingrained skill they learn, and very difficult to change. Proper shooting form involves sending the ball up in the air in a large arc by holding the body vertical, straightening the arms up over the head and slightly forward, and using the power of the jump to propel the ball. See Macky’s lines of force, Exhibit A: up through the whole body, forward through the hands and arms. For the younger kids, it is counterintuitive to do this. They want to fling the ball forward with their elbows counteracted by throwing their upper backs backward because they don’t believe that straightening the arms coupled with a jump up will be enough. See my version of this, Exhibit B. Older kids are deeply attached to whatever form of shooting has been working for them, even if it hasn’t been working well. When they change their technique, they will probably lower their shooting percentage before they raise it. And until the kids are really mature and philosophical about basketball, they don’t shoot a high enough arc because they’re aiming for the basket as opposed to aiming for the center of the hoop above the basket. Teaching someone to prioritize the means whereby in the act of shooting a basket is like asking a hungry person to look at their food for ten minutes before beginning to eat. It takes A LOT of inhibition. They need to truly let go of the goal of making the basket.

Officially, I am the movement coach; a dancer who came to teach the players better posture and better movement patterns. Then I thought perhaps I would call myself the biomechanics coach because it sounded substantial and technical. I’ve come to realize, however, that the main thing I have to offer them is inhibition. The other coaches can teach them form and biomechanics (although they don’t usually understand how to access the hip joints), but nobody else can teach inhibition. I am their Zen coach. I teach them to let the ball shoot itself, to let the game play itself. And as much as they need to learn how to inhibit in order to change their form, I need to inhibit my desire to see them improve. As with any other activity, change can happen both instantaneously and glacially. They fold into a smooth, balanced monkey, and suddenly they’re moving around their opponents a beat ahead of everyone else. When it comes to shooting, they slowly start to trust a different form. One of my favorite students who falls deeply into the category of “tense and trying too hard” improved dramatically when I said, “remember that you shoot better when you’re relaxed.” That phrase allowed him to inhibit.

The Steady Buckets’ motto is “Outwork ‘Em.” The pursuit of excellence requires limitless hours of practice and dedication, and there is no way around that, but to be truly excellent, you must be able to let go of the thing you desire while you work towards it. What a balancing act!

In a more general way, is has been wonderful to share the ability to change. The Alexander Technique shows us that change is possible, and there is a path towards that change. I imagine the kids I work with absorb the idea that they can choose their actions. If they can go from slumping to standing up tall and balanced in less then a minute, maybe some of them will decide to study for a test instead of not study, go to college instead of not going. Maybe some slumped over little kid who considers himself un-athletic will feel “the zone” and decide that he can be good at sports. The Alexander Technique gives us choice and a means whereby!

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2016/02/e.faulkner.png[/author_image] [author_info]EMILY FAULKNER graduated from the American Center for the Alexander Technique in New York City in 1999, and has been an AmSat certified teacher ever since. Faulkner is also a dancer, dance teacher and choreographer.She is on the faculty of Movement Research, a world renowned institution for experimental dance, and has presented her choreography nationally and internationally. Her most current project is a dance film using Steady Buckets players. Emily teaches privately in New York City, and can be found at emilyfaulkner.com. Email her at emily.a.faulkner@gmail.com.  [/author_info] [/author]

 

Standing Up Straight Can Be Just As Bad As Slouching

Alexander Technique-167by Karen Krueger Many Alexander Technique teachers don't like to even mention the word "posture." They think the very word has so many wrong connotations that it should be avoided. But I take Humpty Dumpty's point of view: the important thing is not what people think a word might mean, but what we say it means:

"When I use a word," Humpty Dumpty said, in rather a scornful tone, "it means just what I choose it to mean—neither more nor less." (Through the Looking-Glass, Lewis Caroll.)

In my opinion, the Alexander Technique does involve posture, but it defines "good posture" and how to achieve it in a very different way than most approaches.

There's no doubt that bad posture is hard on the body. What most people think of as good posture is generally maintained by using excessive muscle tension in the neck, shoulders and back, which in turn stiffens the limbs as well.

If you habitually slouch in your chair, you probably can notice the amount of extra work that is required to "sit up straight" according to the usual idea. On the other hand, if you habitually maintain what you have been taught to believe is good posture, you may not realize how much you are overworking. You have learned to carry yourself stiffly erect as a child, from relatives or teachers. Or perhaps you learned it as an adult, from a physical therapist, a dance teachers or a yoga instructor. Those who taught you to do this had the best of intentions, but the result can be inflexibility, impairment of full breathing and even pain: ironically, the same problems that can result from slouching.

Several of my students have come for lessons with what most people would say looked like good posture, but who had suffered for years from mysterious neck and back pain that could not be traced to any injury or disease. It was immediately apparent to me, with my Alexander Technique lens, that each of them was holding his back and neck ramrod straight, with very tense muscles. As we worked together on letting go of that tension, these students were able to experience being fully upright with much less effort, and the pain gradually disappeared.

Adapted from "A Lawyer's Guide to the Alexander Technique: Using Your Mind-Body Connection to Handle Stress, Alleviate Pain, and Improve Performance."

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2015/10/karen-headshot-67.jpg[/author_image] [author_info]KAREN G. KRUEGER practiced law in New York City for 25 years before training at ACAT, and has now been teaching the Alexander Technique for almost five years.  She is the author of the recently published book A Lawyer’s Guide to the Alexander Technique: Using  Your Mind-Body Connection to Handle Stress, Alleviate Pain, and Improve Performance (ABA Publishing).  Website:  http://kgk-llc.com.  Buy the book.[/author_info] [/author]

A Better Speaking Voice in One Easy (Alexander) Lesson

Your Brain on Vocal Fryby Karen Krueger I've been reading a lot lately about "vocal fry," a speaking mannerism that some people find extremely annoying and others defend as an innovative trend among influential young women. Vocal fry is a gravelly or creaky sound to the voice that is most clearly heard at the ends of words and phrases. Some people call it "the NPR voice." Others trace it to Kim Kardashian.

People who find vocal fry to be unpleasant and irritating often say it makes the speaker sound frivolous. Others reportedly consider it a mark of authority. Some say that young women cannot expect to be taken seriously in the workplace if they speak this way, and others respond that this is anti-feminist.

I do not propose to join this debate over aesthetics, politics and meaning. However, I would like to weigh in on one thread of the argument. Those who defend their own vocal fry and other trendy vocal mannerisms often say that "it's just the way I talk, and I can't change it." Inevitably, speaking coaches, vocal therapists and other such professionals will chime in with "yes you can, if you take lessons in how to speak properly, and by the way, if you don't, you'll damage your voice in the long run."

I'd like to point out another way: the Alexander Technique.

Anyone who talks can make an immediate change in how her voice sounds by changing what Alexander Technique calls her "use." You can try this out for yourself by duplicating an experiment I tried using the recording function on my phone.

Pick a text to read aloud while recording your voice. First, sit comfortably upright and read a few sentences in your normal speaking voice. Then, slump really badly and continue reading without purposely changing your voice. Next, sit up really straight and stiff, and continue for a few more sentences. Finally, relax and resume sitting easily upright, and read a bit more.

When you play back the recording, I think you'll be surprised by how different your voice sounds in the different parts, especially as you assumed postures different from your normal way of sitting. In my experiment, my "good use" voice (sitting like a good Alexander Technique teacher) was resonant and pleasant, though it had the usual weird otherness that I hear in all recordings of myself. My "sitting up straight" voice sounded unpleasantly strident. And I was very interested to hear that when I slumped, I developed a flat-sounding voice with a distinct vocal fry.

Four Readings, Three Postures

Alexander Technique lessons are good for many things: easing chronic pain, increasing efficiency of movement, dealing with stress, and on and on. I'd like to add to that list that the Alexander Technique can turn vocal fry from something you are stuck with to something you can eliminate -- when and if you choose.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2015/10/karen-headshot-67.jpg[/author_image] [author_info]KAREN G. KRUEGER practiced law in New York City for 25 years before training at ACAT, and has now been teaching the Alexander Technique for almost five years.  She is the author of the recently published book A Lawyer’s Guide to the Alexander Technique: Using  Your Mind-Body Connection to Handle Stress, Alleviate Pain, and Improve Performance (ABA Publishing).  Website:  http://kgk-llc.com.  Buy the book.[/author_info] [/author]

Stretching with Ease

stretching-with-easeby Brooke Lieb Linda Minarik is a pianist, dancer, singer, and fitness professional. Her new book is entitled Stretching with Ease. Linda has been familiar with the Alexander Technique for nearly 40 years. Her first private lessons were with ACAT alumna Linda Babits in connection with practicing piano with ease. Linda’s life-long love of movement inspired her to train in ballet, and to become a certified group fitness instructor, including teaching qualifications in Gyrokinesis® and the MELT Method®.

LIEB

Tell us about the inspiration for your book Stretching With Ease.

MINARIK

For a number of years I have been teaching the art of flexibility at a corporate gym facility called Equitable Athletic & Swim Club in mid-town Manhattan. The membership is largely made up of left-brainy people with corporate positions, often high in their chosen professions. Attorneys, doctors, financial wizards, administrative assistants to corporate CEOs—highly articulate people, capable of understanding subtle concepts. They come to class to learn about their bodies; yet fitness is not their field.

I set out to create a worthwhile stretching experience for this fitness audience: teaching them stretching basics while respecting their intelligence. Over the years, I formulated a teaching language that seemed to work. I started explaining as much as I could about why pursuing flexibility might be helpful in their lives, how to allow their bodies to release gently into a stretch, how to align their positions correctly to avoid stressing other body areas, and—a crucial point—exactly where they should be feeling the muscular pull.

Stretching as I teach it emphasizes giving the body adequate time to settle into a position—without rushing into or out of it. Most important is partnering mind with body to increase calmness and minimize fear. Recruit your mind to address your body’s tight spots.

The more I taught, the clearer my instructions became, and my classes began to grow in size. My goal: to clear up the mist of incomprehensibility around flexibility. I wanted to share all the hard-won knowledge I had unearthed over more than two decades of searching. Everyone has his own journey, but I wanted to help people shorten their stretching one.

LIEB

How can stretching contribute to health and well-being, and what are some of the conditions or fitness goals that stretching can help manage or improve?

MINARIK

In some detail, I develop the following benefits of stretching for health, well-being, and fitness improvement in Stretching with Ease:

  • Reduces and heals stress
  • Prevents injury
  • Relieves pain
  • Relieves muscular soreness
  • Improves posture and body symmetry
  • Advances physical and athletic skills

LIEB

You include the Alexander Technique in the “Further Resources” section of your book. When did you first encounter the Alexander Technique, and how has it contributed to your own performing and teaching?

MINARIK

My experience with the Alexander Technique began back in the’70s, when I was beginning to seek better alignment for my body in general, and also physical ease over the many hours I was practicing piano daily for my degree recitals. My study of the Technique long predates my involvement in fitness teaching. Along with other body-work methods, I am sure it was instrumental in making it really easy to start an athletic fitness teaching career in my ‘40s. After taking an introductory group class at a long-forgotten (by me!) studio in the Lincoln Center area, Linda Babits became my first private teacher. A pianist herself, she spent many hours helping me apply the Technique for a pianist’s unique needs. After training with Linda, I also worked extensively with Caren Bayer and Jane Kosminsky.

~

Linda currently teaches group fitness at the New York Health & Racquet Clubs and the Equitable Athletic and Swim Club, both in Manhattan. She pursues classical dance and bodybuilding, and has recently branched out into the study of rhythmic gymnastics, working privately with a former member of the Russian team. Linda is a classically trained pianist, operatic mezzo soprano, and aromatherapist. She lives in New York City. Contact her and/or purchase her book through her website at www.lindasarts.com.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2014/01/Brooke1web.jpg[/author_image] [author_info]N. BROOKE LIEB, Director of Teacher Certification since 2008, received her certification from ACAT in 1989, joined the faculty in 1992. Brooke has presented to 100s of people at numerous conferences, has taught at C. W. Post College, St. Rose College, Kutztown University, Pace University, The Actors Institute, The National Theatre Conservatory at the Denver Center for the Performing Arts, Dennison University, and Wagner College; and has made presentations for the Hospital for Special Surgery, the Scoliosis Foundation, and the Arthritis Foundation; Mercy College and Touro College, Departments of Physical Therapy; and Northern Westchester Hospital. Brooke maintains a teaching practice in NYC, specializing in working with people dealing with pain, back injuries and scoliosis; and performing artists. www.brookelieb.com[/author_info] [/author]

How the Alexander Technique Helps My Vision

By Jeffrey Glazer

Just like we have habits of movement and thought, we also have habits of how we use our eyes. My habitual eye pattern is called convergence, which means one or both of the eyes tend to be turned inward. In my case, muscularly my left eye converges to the right, and as a result my peripheral vision to the left is partially cut off. But because my convergence is habitual, I’m usually not even aware of its effect on my peripheral vision until I experience a change. To a behavioral optometrist or other keen observer of the eyes, they can see this pattern in me. However, it’s mostly unnoticeable from the outside, but the experience on the inside when it is changed is significant and clear.

While eye exercises can and do help, there is another approach that I use to help remedy this situation. Using my Alexander Technique skill, I am able to let go of neck and upper back tension, which activates better use of my primary control. The primary control is the relationship between the head, neck, and back; the quality of that relationship, for better or worse, affects movement and overall functioning. Once my neck and upper back is freed up from the habitual tension that I employ, my vision changes in the process!

There are two distinct vision changes that occur.

  • First, my vision actually becomes sharper. I am nearsighted (myopia), but I notice that I am a little less nearsighted when free from neck and upper back tension. Even with contact lenses or glasses on, the clarity of my vision improves.
  • The second change I notice is that the left side of the world seems to open up for me. This is a result of my left eye convergence dissipating. I experience more peripheral vision on the left side and it feels like I have two eyes again.

What astounds me is that I get these results without directly manipulating my eyes. It comes about as an indirect effect of successfully using the Alexander directions (thoughts sent from the brain to the body) to change the quality of my head, neck, and back relationship (i.e. primary control).

This was one of F.M. Alexander’s main points, that to deal with a specific issue we don’t always have to address it directly. Since everything is interrelated, one can get more bang for their buck by working with the whole. And not only does changing the primary control improve my vision, my movement becomes more fluid, breathing improves, my voice is more resonant, my thinking is clearer, and I feel taller and lighter.

In Aldous Huxley’s 1942 book, The Art of Seeing, he writes the following:

“In myopes especially, posture tends to be extremely bad. This may be directly due in some cases to the shortsight, which encourages stooping and hanging of the head. Conversely, the myopia may be due in part at least to the bad posture. F.M. Alexander records cases in which myopic children regain normal vision after being taught the proper way of carrying the head and neck in relation to the trunk.

In adults the correction of improper posture does not seem to be sufficient of itself to restore normal vision. Improvement in vision will be accelerated by those who want to correct faulty habits of using the organism as a whole; but the simultaneous learning of the specific art of seeing is indispensable.” (Huxley 158).

Huxley was a big proponent of the Alexander Technique as well as the Bates method for improving vision. Alexander himself did not approve of specific exercises without attention to the whole self, so his philosophy may differ from Huxley. However, what they have in common is what I know in myself to be true. The restoration of a balanced head, neck, back relationship, and the consequent correction of posture that comes along with it, results in an improvement in my vision.

Bibliography: Huxley, Aldous. The Art of Seeing. Seattle: Montana Books, 1975. Print.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2015/01/jeffrey.jpg[/author_image] [author_info]JEFFREY GLAZER is a certified teacher of the Alexander Technique. He found the Alexander Technique in 2008 after an exhaustive search for relief from chronic pain in his arms and neck. Long hours at the computer had made his pain debilitating, and he was forced to leave his job in finance. The remarkable results he achieved in managing and reducing his pain prompted him to become an instructor in order to help others. He received his teacher certification at the American Center for the Alexander Technique after completing their 3-year, 1600 hour training course in 2013. He also holds a BS in Finance and Marketing from Florida State University. www.nycalexandertechnique.com[/author_info] [/author]

View from the Table, ACAT Pipes

pipes2 by Cate McNider

As an Alexander Technique teacher in training, we are introduced to what is called a ‘lie down’. With the right number of books placed under our heads so that our heads are in right relationship with our backs as if we are standing, and our knees are bent to the ceiling and our feet on the table.  This horizontal position put me in visual contact with the external pipes running longitudinally and laterally six or so inches from the ceiling at ACAT.  As the teacher directed my thinking to allowing my spine to lengthen and my back to widen, I was seeing these criss crossing symbols above me.

pipes1

At the beginning of my first term I wished, along with my ‘neck to be free’, to have something more stimulating to look at, but soon I realized the simplicity and beauty of the pipes, the functional details of their construction and the shadows they cast. So in the spirit of awareness, inhibition and direction I created these replicas of various perspectives of the ceiling pipes at ACAT. I decided to photograph them with my iphone and paint them in charcoal and water color, to celebrate my overhead surroundings.

Taking time to have a 5 or 10 minute ‘lie down’, we give ourself the gift of deepening our awareness of ourselves and seeing what ease can follow with that practice.  (see Witold Fitz-Simon’s post on how to do Constructive Rest) Next time you do that for yourself, notice the ceiling, see what is above you and if you can let go more into what is underneath you, and you might find when you return to vertical, you most likely are more up than when you went down!

ACAT Pipes #3

ACAT Pipes #4

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2015/12/McNider.jpeg[/author_image] [author_info]CATE MCNIDER is a third year trainee at ACAT and has been a bodyworker since 1991. She came to NYC as an actor in 1985 from studying at the Drama Studio in London for two years after graduating from Sweet Briar College.  She performed Off-Broadway as well as solo dance performances from 1986 -2013. In 2002, she became Body-Mind Centering® practitioner, which brought her closer to understanding movement patterns. She produced two one hour improvisational dance evenings in 2005 about her past-lives, ‘RISK, It’s Really All One Dance’ (excerpt on youtube). In 2010 she published a collection of her poetry: Separation and Return. She began painting in the early 1990‘s as a means of expressing experiential states and concepts where words fell short. Paintings are for sale, contact Catewww.thelisteningbody.com.[/author_info] [/author]

From Our ACAT Faculty: "Does training teachers require a different set of skills?" by Brooke Lieb

Brooke headshotsby Brooke Lieb

Training teachers is a different contract than work with private students.

My private students are the ones who set the pace and depth of how they work with their own habits. I explore whatever activities or concepts are most useful, relevant and meaningful to them. I have no timeframe for their progress, and no agenda about their level of understanding or interest in the work. As a teacher, I need the scope of understanding to meet my students where they are, and to give them the skills of Alexander’s work to use as they choose. They, on the other hand, are there for themselves and their own needs. I notice things going on in their behavior, use and function that they may be unaware of. I take my lead from them to determine when and how I might share those observations with the student. Learning this skill is something I hope to impart to a teacher-in-training.

On the training course, I expect and demand a much higher level of rigor and commitment from teachers-in-training. They are no longer focusing exclusively on themselves and their needs and interests. I am assessing their skills against a standard and there are specific developmental benchmarks for them to meet to progress to the next level. I strive to be clear and able to articulate in every moment what I am doing, why and how so I can transfer that knowledge in a way that will be accessible for teachers-in-training when they are the ones teaching.

When I teach a private student, I have an awareness of myself, my student and the interplay between us. My private students don’t need to observe or understand my role in their learning, but the teachers-in-training need to understand the "means where-by" of teaching. They are using the skills they learned when studying privately and applying them to the task of teaching. On the training course I teach teachers-in-training pedagogical skills that are not specific to the Alexander Technique. A teacher-in-training needs a clear understanding of how and why touch is used to teach, whether touch is ultimately used in a given class or lesson. I also need an understanding of group dynamics, and how to support individual needs balanced with the needs of the group.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2014/01/Brooke1web.jpg[/author_image] [author_info]N. BROOKE LIEB, Director of Teacher Certification since 2008, received her certification from ACAT in 1989, joined the faculty in 1992. Brooke has presented to 100s of people at numerous conferences, has taught at C. W. Post College, St. Rose College, Kutztown University, Pace University, The Actors Institute, The National Theatre Conservatory at the Denver Center for the Performing Arts, Dennison University, and Wagner College; and has made presentations for the Hospital for Special Surgery, the Scoliosis Foundation, and the Arthritis Foundation; Mercy College and Touro College, Departments of Physical Therapy; and Northern Westchester Hospital. Brooke maintains a teaching practice in NYC, specializing in working with people dealing with pain, back injuries and scoliosis; and performing artists. www.brookelieb.com[/author_info] [/author]

Continuing Community at ACAT

WorkshopImageA_03by Karen Krueger In my last blog post, I wrote about why I chose to enroll in the teacher training program at the American Center for the Alexander Technique ("ACAT"), and described the unique strengths of the program. Graduating from that program was a bittersweet moment for me, as it seemed I would lose my connection to the community that I was a part of as a trainee.

Luckily, as I soon discovered, ACAT gives its graduates many ways to remain part of the community. To begin with, there is the opportunity to serve as a volunteer faculty member. This meant that I could continue to participate in the training course at a level appropriate to my experience. Working with trainees was an ideal way to hone my hands-on skills, as ACAT trainees are expert at giving constructive verbal and nonverbal feedback. Participating in a training class also allowed me to observe and experience what the trainers were teaching, and to contribute with questions and observations from my own growing teaching practice.

In addition, I learned that ACAT is not just a training program. It is a not-for-profit membership organization, offering free and paid continuing education programs for teaching members and free and paid programming in the Alexander Technique for associate members and the general public. A majority of ACAT's Board of Directors are ACAT graduates.

ACAT teaching members offer monthly free introductions to the Alexander Technique. Volunteering to present or assist in these "Hands-On Demonstrations" is a great way for recent graduates to get valuable experience working with groups on the Alexander Technique. ACAT also sponsors low-cost drop-in group classes in the Alexander Technique, staffed by teaching members who have been active volunteers at the Hands-On Demonstrations.

In addition to these formal connections, ACAT graduates have their own more spontaneous ways of nurturing the ACAT community. Many of the people I trained with remain friends, have exchanges with each other to work on their skills, and refer students to each other. As I become a more experienced teacher, I find that my most valued form of continuing education is exchanging work with the ACAT people I met during my three years in the training course.

If you love the Alexander Technique, you can be a part of the ACAT community, even if you did not graduate from ACAT, by joining as a teaching member (if you are an AmSAT-certified teacher) or an associate member.

To learn more about the benefits of membership, go here.

To learn more about ACAT's teacher training program, go here.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2015/10/karen-headshot-67.jpg[/author_image] [author_info]KAREN G. KRUEGER became a teacher of the Alexander Technique after 25 years of practicing law at two major New York law firms, receiving her teaching certificate from the American Center for the Alexander Technique in December 2010. Her students include lawyers, business executives, IT professionals and others interested in living with greater ease and skill. Find her at her website: http://kgk-llc.com. [/author_info] [/author]

From Our ACAT Faculty: My First Contact With The Alexander Technique, by Marta Curbelo

Marta.Curbeloby Marta Curbelo I always loved movement and dance. I became a “star” in my brand new elementary school when I danced in front of my father’s Latin band at a school assembly. As a stay-at-home mom, I missed dance. When Nicole was eight, I decided to get active again: I joined The Nickolaus Technique exercise classes. After a few years of taking classes, I became an instructor and gave classes. One of the franchise owners was training at ACAT and asked me to volunteer as his student. At the time, I was about to buy a Nickolaus franchise. After volunteering at ACAT and experiencing a lightness I had never before felt, I started The Alexander Technique lessons with Sarnie Ogus and my life changed. Forget about the Nickolaus franchise, this was for me. My then-husband was going to be assigned to London and I knew I could find a home in England with The Alexander Technique. We never made it to London, but I have been able to teach The Alexander Technique wherever I found myself: New York City, Stamford CT or Santa Fe NM; even being invited to give annual workshops in Italy and Switzerland over a six-year period.

I was diagnosed with Multiple Sclerosis a few years after graduating in 1987 from ACAT. At the time, I had a private practice in Stamford and was an assistant ACAT faculty member. My symptoms were (and are) fatigue and paresthesia, or nerve-ending pain, and spasticity on my left side. I found early on that I could quiet my nervous system by applying the principles of The Alexander Technique. This has enabled me to minimize the debilitating effects of the disease. I am in the process of working with my neurologist on a case study to show the potential of using The Alexander Technique in the management of MS symptoms.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2015/12/Marta.Curbelo.png[/author_image] [author_info] MARTA CURBELO was certified by ACAT to teach The Alexander Technique in 1987, immediately volunteered as an assistant teacher and then became an associate teacher and finally a member of the Senior Faculty in 1989. Marta has taught at The Juilliard School and has had private practices in New York City, Norwalk CT and Santa Fe NM. She has conducted workshops in New York City, Switzerland and Italy and taught in a physical therapy facility in Mt. Kisco, NY.  Marta also has been certified, after a one-year course of study in the Art of Breathing, to teach breathing coordination in conjunction with The Alexander Technique. See her website: MartaCurbelo.com.[/author_info] [/author]

From Our ACAT Faculty: My First Contact With The Alexander Technique, by Brooke Lieb

Brooke headshotsby Brooke Lieb I first heard about the Alexander Technique when I was researching theater training. Alexander was part of the curriculum at The Juilliard School, Carnegie Mellon University, ACT in San Francisco, and many of the acting programs in London. I was planning to study for theater as an undergraduate, though I honestly didn't think I had the talent or constitution to manage the business side of the profession. Since I always liked to communicate through touch, I thought the Alexander Technique would be a profession that would place me within the performing arts world as a teacher, without dealing with the stress and rejection of auditioning and relying on being the right type to get to practice my craft as an actor. I knew on some level that I was going to train to teach the Alexander Technique even before I had a lesson.

I was 20 when I took my first lesson, with Nancy Wanich Romita during her last term of her teacher training at ACAT, on the campus of SUNY Purchase. After that first lesson, floating out of the dance building, I remember how excited I was having finally experienced the work that I had intuitively known was my life's work! It was more amazing then I could have imagined. I studied privately for 4 years, and had over 120 lessons at the time I applied to train at ACAT. I was on the course from 1987-1989, and feel so fortunate that I found my life's work so early. I also feel fortunate that I have had this work as part of my life resources since such a young age. I continue to learn and grow as both a student and a teacher. My enthusiasm and passion for the work has only deepened with time.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2014/01/Brooke1web.jpg[/author_image] [author_info]N. BROOKE LIEB, Director of Teacher Certification since 2008, received her certification from ACAT in 1989, joined the faculty in 1992. Brooke has presented to 100s of people at numerous conferences, has taught at C. W. Post College, St. Rose College, Kutztown University, Pace University, The Actors Institute, The National Theatre Conservatory at the Denver Center for the Performing Arts, Dennison University, and Wagner College; and has made presentations for the Hospital for Special Surgery, the Scoliosis Foundation, and the Arthritis Foundation; Mercy College and Touro College, Departments of Physical Therapy; and Northern Westchester Hospital. Brooke maintains a teaching practice in NYC, specializing in working with people dealing with pain, back injuries and scoliosis; and performing artists. www.brookelieb.com[/author_info] [/author]

From Our ACAT Faculty: My First Contact With The Alexander Technique, by Daniel Singer

Daniel-Singerby Daniel Singer As a young man in my 20’s and well out of college, I was continuing with the spiritual search I had consciously begun at age 15. So as it happened, I found myself living in upstate New York on a rural farm, with a serious group of spiritual seekers. We were studying, in a practical way, the ideas of Gurdjieff. This farm/craft guild was an extraordinarily impactful learning environment, centered around traditional arts like pottery, weaving, woodworking, printing, farming, home-crafts, etc. We were studying the ideas of Gurdjieff; and working at traditional crafts was part of a means we used for self-study. I myself became a glassblower artisan there, and made this community my home for 6 years.

While I was living there, a group of musicians visited us from Minnesota. They were from the orchestra in St. Paul. As it happened, their Alexander teacher, Goddard Binkley, (who had been trained by F.M. Alexander), had been invited by one of their group to visit us. And so, when he visited we all received a single private lesson with Goddard.

My half-hour lesson with Goddard was a very simple, no-frills chair session. The only procedure besides sitting and standing was a formal lunge. Although it was my first lesson, (and I hadn’t a clue about the AT or what was expected of me as a student taking a lesson) few words were exchanged and, strangely, nothing at the time felt like it actually needed an explanation. I recall the education in that lesson felt sufficiently implied through the intention of Goddard’s touch, directly impacting my kinesthetic sense. Looking back on it now, it is quite easy for me to argue against adopting such a model/strategy for teaching a “first lesson.” His choice to not explain anything was a curious and radical choice. I speculate that his view might have been: “If my student is leaving themselves alone sufficiently to receive new kinesthetic data from my hands and not fall back into their old pattern of thinking, this new student’s nervous system will sufficiently interpret and use the new data, even in a first lesson.” Again, it seems like a less than optimal model for most first lessons, in my current view. Yet, in Goddard’s defense, it might be useful to note that the residents of this community were all rigorously focused on mindfulness, a living relationship to silence and contemplative inquiry. We were all studying together, as a group, the axiom "Know Thyself.” Therefore, it may be likely that Goddard felt that relative silence in a first lesson was a feasible strategy in the case of these particular first lessons in the Alexander Technique. However, I only speculate.

I recall the feeling of Goddard's hands to this day…inviting, strong and dynamic. They mysteriously sculpted my body and calmed my mind. He guided me into the chair in a totally new way. There was no table work given in that first lesson. When my half-hour lesson was done, I experienced a feeling that was truly unprecedented in my young life experience. It was an epiphany without words and I felt profoundly altered in my sense of self. It was as if I had landed on planet Earth for the first time, a wakeful presence mixed with a lightness of being that had hitherto eluded me. Much to my own surprise, right after walking away from the chair at the end of the lesson I turned to Goddard and said to him, “I know this must sound strange to hear, but someday I am going to teach this work to others.” To this day, I don’t know how I had the chutzpah to say that to him in that way, but I did. And even though it took 5 more years before I actually was able to have another Alexander Technique lesson, this time with Judith Leibowitz, eventually my prediction came to pass and I trained to become a teacher of this work.

As a child, I had been rather sickly, not having sat up until almost 2. As an infant, I couldn’t keep food down so barbiturates had been medically given as a remedy for that. Prone to continuous infections, I had been well-meaningly placed on oral penicillin for 11 years until the doctors decided that medical choice was no longer a smart one. I developed acute asthma and my nervous system became overwhelmed by the “speedy” drugs given for that. I wasn’t reading until after age 7. So there were definitely developmental lags and missing pieces, as well. Yet, through the graces of nature, by the time I was a young man, I had caught up in many areas. But my relationship to organization, self, balance, breath, movement and a normal sense of physicality was still quite challenged.

I feel it was a gift from God that I was guided to my first lesson with Goddard back in 1974. The trajectory of my life was significantly altered during that half-hour with him. And so, today I teach and help train others to study awareness, inhibition and direction through the Alexander Technique as I continue this ever-new investigation into the I-Thou-ness of living.

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2015/11/Daniel-Singer.jpeg[/author_image] [author_info]DANIEL SINGER is a senior faculty member at the American Center for the Alexander Technique Teacher Certification Program. He maintains a private practice in NYC and is currently on staff as the Alexander Technique teacher at three performance Conservatories: AMDA, Circle-in-the Square and Michael Howard Studio. Daniel is an author of the book The Sacred Portable Now (Prima Publishing, 1996). He also co-produced a CD “The Back Alive Advantage” based on principles of Alexander Technique self-lesson work. Additionally trained and certified in educational and therapeutic uses of visualization by the American Institute for Mental Imagery, he’s an artist whose mediums have included glassblowing, painting and writing. And for the last ten years he has joyfully pursued a passion for studying and dancing Argentine Tango. [/author_info] [/author]

The Alexander Technique: Spiraling Our Lives

sunflower-1258963by Mariel Berger When something is organized it flows in the most efficient way possible.  I just moved into a new apartment and am discovering the joy of changing my habits to create a super organized home. Every object has a place, and that place is set up in relationship to all other things so the dynamic of the house flows effortlessly. The apartment itself is small, but its efficient arranging lets everything be seen as a whole, and function to its potential. Just as when our muscular system is integrated well, we are conscious of how the parts relate to each other: one at a time and all together.

In this modern world, it is easy to forget about the Whole, since our days are governed by the clock. Linear Time is structured in a way that you can’t see what came before or what will be.  We are trapped in seconds, minutes, days --lost in the fleetingness of moments---each one vanishing as we step forward into the next. What if we allowed time to soften from its hard line into a spiral that wraps and wraps around itself? What if we were able to experience time in its Entire Presence?

From years of anxious doing, humans have learned and constructed different patterns from the ones found in nature. Patriarchy, Capitalism, Western Culture--all these very narrow systems have detached us from our true and effortless flow. Just as Corporate Agriculture turned farming into rows, despite the fact that nature’s most efficient growing shape is nonlinear, years of industrious work regimented and fixed our muscles into an unnatural shape. Tension and pain are from habits that are not aligned with nature’s organization.

Western Culture worships lines----------------------------------------------------->

[Linear Time] --------------------->  [GRIDS]-------------------------> [Boxes]------------>

Time in one fixed and narrow arrow always pointing from past to future.

[Lists] [Periods]

[Streets] [Fences]

[Wars] [Watches]

[Patriarchy]

All of these linear forces have tried to grid over nature’s beautiful and miraculous organization--the endlessly flowing spirals moving through every part of life.  Spirals are found in all parts of nature: galaxies, hurricanes, whirlpools, nautilus shells, cacti, cauliflower, cabbage, sunflowers, pine cones and even inside us. “Examples of spirals in the human body  include the spiral waves of blood flow, twisting curves in bones, and the corkscrew-like umbilical cord.” There are also spirals throughout our muscular system. “The human body is fundamentally built upon spiral design and moves most efficiently in accord with spiral motion.” Carol Porter McCullough via Raymond Dart discusses the “double spiral arrangement of the human musculature” here.  

In Alexander Technique we are constantly practicing connecting to the spirals within us, as well as allowing our walk to return to its natural spiral motion.  The more we practice Alexander Technique, the more we expand our experience from two dimensional to three dimensional. As our relationship to our bodies shift, our thought process becomes three dimensional, and our experience of time softens from a line into a spiral. Instead of end-gaining or moving in a two dimensional straight line from point A to point B, we find the infinite three dimensional spiral which lets us experience the whole and the parts: one at a time and all together. We allow for our neck to be free, head to move forward and up, torso to widen and deepen, knees to move forward and away, simultaneously and part by part. We pay attention to each piece while remembering the connection to the fluid spiral within and around us.  

Just as Alexander Technique organizes our bodies, in Permaculture Design, a practice of efficient and sustainable gardening/farming, we are encouraged to organize our gardens to mimic nature’s shapes. Many people arrange their gardens in spiral pyramid designs. “The Herb Spiral is a highly productive and energy efficient, vertical garden design. It allows you to stack plants to maximise space – a practical and attractive solution for urban gardeners...This Permaculture design maximises the natural force of gravity, allowing water to drain freely and seep down through all layers – leaving a drier zone at the top (perfect for hardy herbs) and a moist area at the bottom for water lovers.” – Adrian Buckley (from here).

Alexander Technique and Permaculture Design are both practices to help the body and land return to an integrative system of parts relating to the whole. Spirals are the essence of nature, and through these practices we organize our bodies and landscapes to resonate with their natural flow. Tiny spirals are in our DNA, pour into our blood, twist into our bones, make up our muscle sheets--and as we walk our arms, hips and torso spiral around our spine. We organize our garden into a spiral of sunflowers and even the sunflowers are endlessly repeating spiraling fractals of themselves. The part is the whole, the whole is the part...and on and on…………Read this piece in any order until you see that the meaning is in every word, and the words combined make meaning. Allow yourself to flow in and out of time, spiralling around and around…..

all together one at a time all together one at a time all together one at a time……..

all together one at a time…….. alltogetheroneatatimealltogetheroneatatimealltogetheroneatatimealltogetheroneatatimealltogetheroneatatimealltogetheroneatatimealltogetheroneatatimealltogetheroneata….…… .... …...

[author] [author_image timthumb='on']http://www.acatnyc.org/main/wp-content/uploads/2015/07/helsinki-sun-headshot.jpg[/author_image] [author_info]MARIEL BERGER is a composer, pianist, singer, teacher, writer, and activist living in Brooklyn, NY. She currently writes for Tom Tom Magazine which features women drummers, and her personal essays have been featured on the Body Is Not An Apology website. Mariel curates a monthly concert series promoting women, queer, trans, and gender-non-conforming musicians and artists. She gets her biggest inspiration from her young music students who teach her how to be gentle, patient, joyful, and curious. You can hear her music and read her writing at: marielberger.com[/author_info] [/author]